Results for 'Oreste G. Bazzano'

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  1. Critica cognitionis.Oreste G. Bazzano - 1943 - Bonis Auris,: Mexici, Espasa-Calpe argentina.
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  2. L'Estetica dell' Esistenzialismo.Oreste Borrello & G. Anna - 1960 - Revue de Métaphysique et de Morale 65 (2):230-230.
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  3.  37
    Treatment of depression in the elderly with repetitive transcranial magnetic stimulation using theta-burst stimulation: Study protocol for a randomized, double-blind, controlled trial.Leandro Valiengo, Bianca S. Pinto, Kalian A. P. Marinho, Leonardo A. Santos, Luara C. Tort, Rafael G. Benatti, Bruna B. Teixeira, Cristiane S. Miranda, Henriette B. Cardeal, Paulo J. C. Suen, Julia C. Loureiro, Renata A. R. Vaughan, Roberta A. M. P. F. Dini Mattar, Maíra Lessa, Pedro S. Oliveira, Valquíria A. Silva, Wagner Farid Gattaz, André R. Brunoni & Orestes Vicente Forlenza - 2022 - Frontiers in Human Neuroscience 16.
    IntroductionTranscranial magnetic stimulation is a consolidated procedure for the treatment of depression, with several meta-analyses demonstrating its efficacy. Theta-burst stimulation is a modification of TMS with similar efficacy and shorter session duration. The geriatric population has many comorbidities and a high prevalence of depression, but few clinical trials are conducted specifically for this age group. TBS could be an option in this population, offering the advantages of few side effects and no pharmacological interactions. Therefore, our aim is to investigate the (...)
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  4.  47
    Relativistic Spontaneous Localization: A Proposal. [REVIEW]Oreste Nicrosini & Alberto Rimini - 2003 - Foundations of Physics 33 (7):1061-1084.
    A new proposal for a Lorentz-invariant spontaneous localization process in the framework of relativistic quantum field theory is presented. As in all dynamical reduction models, a stochastic process is introduced, which drives the state vector towards the eigenspaces of a set of operators representing suitably chosen physical quantities. Such operators constitute a Lorentz scalar field and are built as time averages and space integrals of a local field-theoretic operator in such a way that the quantities they represent acquire a macroscopic (...)
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  5.  10
    Orestes.H. G. Euripides - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 976-1115.
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  6.  41
    The Meaning of Euripides' Orestes.H. G. Mullens - 1940 - Classical Quarterly 34 (3-4):153-.
    Orestes, like Hercules Furens, deals with madness and crime; but, whereas in the latter Euripides treats his subject with Aeschylean mysticism, in this play he attempts a pathological study of criminality. For subtlety of psychological insight this play is comparable to Hamlet, but it is far more dramatic than Shakespeare's play. In fact, the first impression made upon the reader is that it is ‘good stage’, an opinion shared by the actors of the fourth century. Yet it has not infrequently (...)
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  7.  31
    Euripides, Orestes 279 γαλήν'> γαλν, Or How a Blue Sky Turned into A Pussycat.Stephen G. Daitz - 1983 - Classical Quarterly 33 (01):294-.
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  8.  15
    Brief 8: Hermione an Orestes.H. G. Ovid - 2011 - In Liebesbriefe / Heroides: Lateinisch - Deutsch. De Gruyter. pp. 77-84.
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  9.  38
    Revenge Reconsidered J. Holzhausen: Euripides Politikos. Recht und Rache in 'Orestes' und 'Bakchen' . (Beiträge zur Altertumskunde 185.) Pp. vii + 340. Munich and Leipzig: K. G. Saur, 2003. Cased. ISBN: 3-598-77737-X. [REVIEW]John Gibert - 2005 - The Classical Review 55 (01):24-.
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  10.  69
    On the semantics of rhythm.Maria-Kristiina Lotman - 2003 - Sign Systems Studies 31 (2):441-463.
    The paper analyses the formal features of the characters of Oresteia in Greek tragedy. The protagonists and the minor characters are compared, for which the rhythmical liveliness and variability of the personages’ utterances, the length and number of utterances, and the number of dialogue verses in the metrical repertoire of the corresponding personage are taken into account. The analysis revealed that the data of Sophocles and Euripides are more close to each other both in the respect of general “liveliness” and (...)
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  11.  42
    The Origin of Death in some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  12. The Organization of Inquiry.G. Tullock - 1966
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  13.  40
    Coping Mechanisms, Psychological Distress, and Quality of Life Prior to Cancer Genetic Counseling.Valentina E. Di Mattei, Letizia Carnelli, Martina Bernardi, Rebecca Bienati, Chiara Brombin, Federica Cugnata, Emanuela Rabaiotti, Milvia Zambetti, Lucio Sarno, Massimo Candiani & Oreste Gentilini - 2018 - Frontiers in Psychology 9:346145.
    _Background:_ Breast Cancer susceptibility genes 1 and 2 are implicated in hereditary breast and ovarian cancer and women can test for the presence of these genes prior to developing cancer. The goal of this study is to examine psychological distress, quality of life, and active coping mechanisms in a sample of women during the pre-test stage of the genetic counseling process, considering that pre-test distress can be an indicator of post-test distress. We also wanted to identify if subgroups of women, (...)
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  14.  33
    Diálogo com O sagrado: Narrativas Das benzedeiras E rezadeiras de santo amaro.Elder Pereira Ribeiro, Márcio Luis Moreira De Sena & Liverson Ferreira Santos Oreste - 2018 - Odeere 3 (6):366.
    Este relato de experiência apresenta resultados da pesquisa sobre a Saúde em Santo Amaro: a partir dos saberes tradicionais das rezadeiras/benzedeiras que teve por objetivo analisar as práticas medicinais e espirituais com o sagrado. A pesquisa etnográfica foi realizada com as rezadeiras, dessa forma, estabelecendo fronteiras com os rituais de cura, fé e devoção, nos processos de aprendizagem, aos mais variados tipos de doenças, as rezas e as curas, sendo assim, realizadas por elas. As rezadeiras/benzedeiras são mulheres cujo valor histórico, (...)
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  15.  20
    National science as a spiritual phenomenon.G. V. Sagan - 1998 - Ukrainian Religious Studies 7:26-30.
    Before talking about national science as a specific phenomenon we find out the essence of science as a phenomenon in general. We note that science is one of the most complex phenomena of social life. Complex understanding of it complicates the fact that science is structurally extremely complex, polyfunctional, historically variable, with many of its faces included in this or that sphere of social life. It therefore appears as an extremely diverse social phenomenon. This raises some difficulties in developing a (...)
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  16.  37
    Experiments on the deformation of niobium single crystals. I. Stress versus strain curves and slip systems in compression and tension.G. Taylor & J. W. Christian - 1967 - Philosophical Magazine 15 (137):873-892.
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  17.  15
    Ontologia formale.G. Basti & Shahid Mobeen (eds.) - 2015 - Roma: Editrice APES.
    In questo volume sono raccolti gli scritti frutto della ricerca effettuata nell’ambito del Progetto: “Ontologia Formale e Ontologie: uno Strumento per il Dialogo Interdisciplinare e Interculturale”. Scopo del progetto è mostrare al pubblico intellettuale italiano, sia di estrazione scientifica che umanistica, le potenzialità dello strumento dell’ontologia in generale, e dell’ontologia formale in particolare, per il dialogo costruttivo interdisciplinare e interculturale. Dialogo interdisciplinare per il rapporto fra discipline scientifiche e umanistiche, dialogo interculturale per il rapporto fra le diverse culture e religioni (...)
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  18.  14
    Critique de la Mesure.G. Beneze - 1939 - Philosophy of Science 6 (2):258-259.
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  19. La distinzione tra intelletto speculativo e pratico in S. Tommaso d'Aquino.G. Bertuzzi - 1995 - Divus Thomas 98 (2):50-61.
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  20. Lyotard's reading of the sublime.G. Bohme - 1998 - Kant Studien 89 (2):205-218.
  21.  16
    Che Cosa è il Diritto. Ontologie e Concezioni del Giuridico.G. Bongiovanni, G. Pino & C. Roversi (eds.) - 2016 - G Giappichelli Editore.
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  22. Selection criteria for group therapy.G. R. Bond & M. A. Lieberman - 1978 - In John Paul Brady & Harlow Keith Hammond Brodie, Controversy in psychiatry. Philadelphia: Saunders. pp. 679--702.
     
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  23.  17
    Étapes dans la recherche : thèmes, problèmes, synthèse.G. Bouligand - 1956 - Revue Philosophique de la France Et de l'Etranger 146:397 - 400.
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  24.  27
    The Creative ExperimentStudies in PoetryJames Joyce: Two Decades of CriticismEsthetique du rire.G. B., C. M. Bowra, Neal Frank Doubleday, Seon Givens & Charles Lalo - 1950 - Journal of Aesthetics and Art Criticism 9 (1):69.
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  25. Best Sermons, 1949–50 Edition.G. Paul Butler - 1949
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  26.  14
    Multi-instance learning of pretopological spaces to model complex propagation phenomena: Application to lexical taxonomy learning.G. Caillaut & G. Cleuziou - 2021 - Artificial Intelligence 301 (C):103556.
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  27.  9
    Neboto nad Makedonija.Ǵore Cenev - 2004 - Skopje: Mladinski kulturen centar.
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  28. Catholicité et maternité de l'Église. À propos d'un livre récent.G. Chantraine - 1972 - Nouvelle Revue Théologique 94 (5):520-536.
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  29.  30
    Divorce versus Democracy.G. K. Chesterton - 2001 - The Chesterton Review 27 (4):447-455.
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  30.  28
    Man.G. K. Chesterton - 1996 - The Chesterton Review 22 (4):439-439.
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  31.  26
    Remembering Liberty.G. K. Chesterton - 1999 - The Chesterton Review 25 (1/2):11-13.
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  32.  30
    Simichidas' Walk and the Locality of Bourina in Theocritus, Id. 7.G. Zanker - 1980 - Classical Quarterly 30 (02):373-.
    The aim of this article is to offer what I consider to be necessary substantiati for the view that the description of the walk which acts as a frame for the singing contest in Id. 7 is based on a precise knowledge of the geography of t island of Cos and that the poem thus displays a topographical realism unique Greek pastoral.
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  33.  10
    Die kerk in die Nuwe Testament.G. M. M. Pelser - 1995 - HTS Theological Studies 51 (3).
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  34.  18
    Martini de Dacia Opera – Johannis Daci.G. Penna - 1963 - Augustinianum 3 (1):218-219.
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  35. Modernità e post-modernità dell'agostinismo.G. Penati - 1994 - Giornale di Metafisica 16 (1-2):31-44.
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  36. Karl Jaspers on the sciences: In retrospect.G. Pepper - 1988 - In Leonard H. Ehrlich & Richard Wisser, Karl Jaspers today: philosophy at the threshold of the future. Lanham, MD: University Press of America. pp. 153--78.
  37. Nauchnyĭ progress, ego kriterii i formy.G. I. Petrova - 1982 - Tomsk: Izd-vo Tomskogo universiteta.
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  38. The obscure pathways of desire. The philosophy of Georges Morel.G. Petitdemange - 2000 - Archives de Philosophie 63 (2):263-271.
     
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  39. Life and its Origin.PHILIP G. FOTHERGILL - 1958
     
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  40.  8
    How to Solve It: A New Aspect of Mathematical Method (Princeton Science Library) vol. 1.G. Polya - 2004 - Princeton University Press.
    Outlines a method of solving mathematical problems for teachers and students based upon the four steps of understanding the problem, devising a plan, carrying out the plan, and checking the results.
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  41. L'autosufficienza dell'atto in Aristotele.G. Pozzo - 1952 - Giornale di Metafisica 7 (3):357-59.
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  42. Il neopositivismo del Circolo di Vienna.G. Preti - 1942 - Studi Filosofici 3:208-221.
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  43.  10
    Hebe nella settima Nemea di Pindaro.G. Aurelio Privitera - 2007 - Hermes 135 (1):105-106.
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  44. Die Person, ISBN 3-7278-1572-8.G. Rager & J. Splett - 2008 - Theologie Und Philosophie 83 (1):119.
     
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  45. Ordinazioni Anglicane e Ecclesiologia. I.G. Rambaldi - 1993 - Gregorianum 74 (2):277-307.
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  46.  20
    Chronicles.G. A. Rauche - 1977 - Man and World 10 (4):489-491.
  47.  17
    The conditioning of voluntary reactions.G. H. S. Razran - 1936 - Journal of Experimental Psychology 19 (5):653.
  48.  28
    Computers and Polanyi.G. R. - 1983 - Tradition and Discovery 10 (2):5-5.
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  49. L'impossibilità di intendere univocamente l'essere e la 'tavola' dei significati di esso secondo Aristotele.G. Reale - 1964 - Rivista di Filosofia Neo-Scolastica 56:289.
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  50.  13
    The Christian Challenge to Philosophy.G. R. G. Mure - 1952 - Philosophical Quarterly 2 (8):278-278.
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